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Friday, 14 May 2010

Translation of Yeh Kis Kay Jalway Ki Jhalak Hai

Whose splendour is being glimpsed? What’s this light? 
What does the amazed onlooker see here?

Ask whatever you will for you shall receive your heart’s desire!
Here none are refused, nor are you asked why you have come!

Advice can seem harsh o’ adviser, don’t be so bitter o’ Ego
O’ soul drowned in the poison of your sins, does anything taste sweet to you?

We are the Prophet’s; he is Yours; thus we too are Yours-
What greater intermediary to You is there than this?

You created us in his nation and sent him as a mercy
Do not then say, ‘what claim on mercy do you have?’

For the sake of Your Beloved’s modesty, do not take me to task
Forgive me unreservedly—why put such a sinner to test?

O’ ascetic I am his sinful slave and he is my Intercessor
What do you think? Isn’t that enough for my salvation?

When I am helpless during the Questioning about my deeds
Friends, how can I describe to you my sole hope for that time?

Alas! If only on hearing my shrieks my Prophet does say:
“Go and see what is this noise, this commotion?

Who is this terrified person? Upon whom has calamity befallen?
In what difficulty is he? What is his sorrow?

To whom does he call out, ‘By God! Hear my plea’? 
Why is he restless? What is this distressed wailing?

His pain bears heavily upon me indeed!
Someone go ask him: ‘what has befallen you?’”

Thus the angels do respectfully reply: “It is a sinner;
He is being asked: ‘Tell us, what have you earned in the world below?’

He is facing torment; the Record of his deeds is laid bare before him
He is terrified about how Almighty God shall judge him

And beseeches you thus: ‘O’ King of Messengers!
Your slave is helpless! Master, what is taking you so long?

Soon I shall be inflicted with a terrible punishment but
If you come to my aid then what worries do I have, what fear?’”

Upon hearing this petition of mine that Sea of Compassion surged forth
And in this way commanded the angels: “Wait! What is this?

Who is it that you wish to throw into the hellfire? Let me come and see for myself What this uproar is all about!”
Upon hearing his voice I shall cry out instinctively with joy

And ardently exclaim: ‘Now I need not worry anymore! 
See! Here comes my succour, the Saviour of Mankind!

At his command the dead are quickened—this is nothing for him!’
Then my liege-lord shall cover me with his holy robe and remark:

‘Aside o’ angels! What claims do you have over him?’
Letting me go the angels shall reply: ‘Master, we are mere servants 

Who are we to dare go against your august command?’
Seeing this scene a great cry shall go up on the Plain of Judgement:

“Bravo! See that? How wonderfully has he saved his slave from destruction!”

Riza, at your melodies the songbirds make an offering of their souls 
O’ nightingale of the garden of Medina, how lovely is your song! 


[Translated by Brother AJ Naqshbandi]

Sayyidunā Abbâs: I saw such an incident in your childhood


It is narrated in al-Khasā’is ul-Kubra that the uncle of the Beloved Messenger of Allâh şallAllāhu álayhi wa sallam Sayyidunā Abbâs Bin Abd-al Muttalib rađiyAllāhu ánhu narrates that,

I asked the Blessed Prophet şallAllāhu álayhi wa sallam, ‘Oh Messenger of Allâh şallAllāhu álayhi wa sallam, I saw such an incident in your childhood, which proves your Prophet hood and this is one of the reasons why I accepted Islâm. I saw that you were talking to the moon whilst in your cradle and I saw that the moon would move to wherever you pointed your finger.’

The Beloved Messenger of Allah şallAllāhu álayhi wa sallam replied, ‘I used to talk to the moon and it used to talk to me, the moon used to play with me when I used to cry, and I was able to hear it when it would fall into prostration to Allâh Almighty.’

Ethics of Du’â [5 - 8]


Ethic 5

Always abstain from Harâm foods, drinks, clothing and transactions. Transactions refer to business and all other work. This is so because generally the Du’âs of one who eats and indulges in Harâm is rejected.

Ethic 6

Repent from all previous sins before making a Du’â.

Rida:
To be steadfast on disobedience and request for favours is impudence.

Ethic 7

If it is not a forbidden time of Salāh, perform two Rak’âhs with absolute sincerity of the heart as this attracts Divine Mercy and such mercy produces heavenly favours.

Ethic 8

When making Du’â, be in [the state of] Wudū, face the Qibla direction and sit in the [position] of Attahiyyāt, or the kneeling posture.

Rida:
Or with an intention of Shukr for being blessed with the Tawfīq of Dū’ā, plead to Allah Almighty in the sajdah posture. This state is the closest to the Divine Proximity of the Real Absolute. Regarding such sajdah, the Úlamâ’ comment:

Therefore, it is Harâm according to Imâm Shāfiýī rađiyAllāhu ánhu to make a Sajdah for no reason and Imâm Abū Hanīfa rađiyAllāhu ánhu says that there is no harm in it besides, such sajdah is Mubah.

Charity on behalf of one's parents

Whenever one donates something in the way of Allâh Almighty, he should do it on behalf of his parents so that they benefit from its reward. Keep in mind that you yourself will also be rewarded without your share being decreased.[1]


[1] Imâm al-Bayhaqī, Shua’b al-Imân, vol. 6, pp. 205, Hadīth 7911, Dar Ul-Kutubul Ilmiyyah, Bairut

Ethics of Du’â [1 - 4]


Ethic 1

As far as possible, empty the heart of all foreign thoughts.

Rida:
The focal point of Allâh Almighty’s Divine concentration is the heart.

It is stated in a blessed Hadīth: Verily, Allâh Almighty does not look at your faces and your wealth, but He looks at your hearts and actions.[1]

Ethic 2

The body, clothes and place of Du’â must be clean, tidy and pure.

Rida:
It is stated: Allah Almighty is pure and loves purity.[2]

Ethic 3

Before making Du’â indulge in virtuous acts to attract the Mercy of Allâh Almighty.

Rida:
Secret charity in this regard is rated most effective.

Ethic 4

If there are any rights of anyone upon you, fulfil them or have them pardoned from those concerned.

Rida:
To hang a garland of demands of people around your neck and then raise your hands in Du’a is similar to a person who goes to begin the court of a king while his creditors and victims of abuse swamp him with demands and justice. Some say ‘he stole my money’, some say ‘he abused me’, some say ‘he usurped my property’, etc. you be the judge! Is such a person worthy of assistance or fit to be thrown into the gallows?


[1] Cited in the Sahīh of Imâm al-Muslim, Hadīth 6495, on the authority of Sayyidunā Abū Hurayrah.
[2] Reported in the Sunan of Imâm at-Tirmizī, on the authority of Sa’īd bin Musayyab.

100 years of fasts

 Sayyidunā Salmân Fârsi rađiyAllāhu ánhu narrates that the Holy Prophet şallAllāhu álayhi wa sallam said, 

There is a day and a night in the month of Rajab on which if a person fasts during the day and stands (for worship) in the night, it will be as if he fasted for one hundred years. This is the 27th of Rajab. This is the day on which the beloved of Allâh şallAllāhu álayhi wa sallam was given Prophet hood.[1] 


[1] Imâm al-Bayhaqī’s, Shua’b al-Imân, vol. 3, pp. 374, Hadīth 3811

The excellence of relieving one's troubles

Sayyidunā Abdullâh ibn Zubair rađiyAllāhu ánhu says, 

Whoever in the month of Rajab relieves one's troubles, Allâh Almighty will reward him with a palace in Heaven which will be spacious as the eye could see. Honour Rajab and Allâh  Almighty will honour you a thousand times more.[1]


[1] Shaykh Abd-al Qâdir Jīlânī, Ghunyat Ul-Talibīn, pp. 234